Looking under methods: An experiment in play

Looking under methods: An experiment in play

Understanding the strength of interpretive qualitative inquiry requires going back to the basic question: What do we actually DO when we engage in qualitative inquiry? I’ve been writing about this in other blog posts.  In the first of this 4-part series, I talk about why I got interested in the metaphor of remix; in the second post, I give a (glossed) perspective on some key complications of social (research) contexts in the 21st Century.  In the third post, I sketch out a definition of remix as it might be applied to research methods. Here, I finish up by talking about what I consider the key processes in remix methods:  Play, Borrow, Interrogate, Generate, and Move. For the past three years, I’ve been giving interdisciplinary workshops (mostly PhD...

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What is Remix? A research method oriented sketch

[this post continues discussion from previous posts:] Remix as a lens for qualitative methods Complications of social (research) contexts in the 21st Century Remix is a term that came into usage in the late 20th century to refer to the practice and product of taking samples form audio tracks and putting them together in new and creative ways. The history of remix is most often linked to the music form of Jamaican Dub, represented well by artist King Tubby.  King Tubby–whose work influenced generations of hip hop artists engaged in dub, scratch, rap, and DJ–began deconstructing and reconstructing musical tracks in the late 60s.  We’re now very familiar with the way songs are remixed in ways that extend or reinterpret them for different...

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Complications of social (research) contexts in the 21st Century

Mostly, this sketch is intended to help build the case for a remix approach to qualitative inquiry, as I’ve discussed in this earlier post.  Despite its quick and dirty feel, perhaps it is useful. The past three decades mark tremendous growth in digital social interaction, from early experiments in virtual reality, text-based communities, and role playing games to today’s saturation in social media, where we are always on, tethered to mobile devices, enacting what Nielson in 2012 labeled “Generation C” (for connected). At the turn of the century, technologies for communication became much more pervasive through mobility and convergence.  The collaborative and distributive features of the web were more fully realized at this time with the rise of...

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Remix as a Lens for Interpretive Qualitative Methods

In early 2011, I started getting all of my news of the world exclusively through my social media networks, specifically Twitter and Facebook. I wanted to immerse myself in the premise that “while people using media are simultaneously and instantaneously connected with large and multiple groups and networks, they are also increasingly ascribed with a deeply individualized and self-centered value system” (Deuze, Blank, & Speers, 2011, para 28).  ‘Homophily’, a concept describing the way people tend to flock toward similar others, is one way to describe how our understandings of the world are idiosyncratic, narrowly channeled through our social networks, and therefore polarized. Not only did I experience homophily, but very soon, I found myself saturated...

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Qualitative Analysis as Sensory Performance

I am reading about synaesthesia, the blending or blurring of senses that happens when one becomes particularly attenuated to a way of knowing that eludes a single sense.  I’ve been thinking about this for years, actually, drawing inspiration from naturalist writers like David Abrams or Diane Ackerman, who invoke Merleau-Ponty to describe our perception of the natural world.  I’m most intrigued by how synaesthesia relates to the process of interpretation, particularly in social research. We are bodies in motion, constantly sorting out our experiences through our senses.  In online contexts, this can become more evident through the absence of certain perceptual filters. I’ve written about this in regards to interviewing and participant...

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